Ben Bavinck
Bandung,
25 February, 1924
Amsterdam, 11 August 2011
A tribute delivered at the St.Pauls
Church, Milagiriya, Colombo on Tuesday, August 16, 2011 (day of the funeral)
Colombo Branch of the Jaffna College
Alumni Association
Silan Kadirgamar
Our thoughts at this time are very much with the
members of his family. Those of us who were teachers and students during Ben’s
period at Jaffna College do remember his children – a lively bunch of kids
making the best of it in that rural setting that is Vaddukoddai and in that
exceptionally homely campus that was Jaffna College.
Ben Bavinck was, teacher, colleague, a committed Christian
activist, a social worker and friend.
Ben came to
Jaffna College in its heyday as a missionary -teacher. A period in which Jaffna
College reached heights of excellence in the academic field, sports, literary
associations, residential life and the liberal ethos that was pervasive in the
College Community. I place stress on the word Community – for we were a closely
knit community with a significant multi-ethnic and international component. At
one stage we had several Sinhalese students, an occasional Muslim, and students
of Ceylon Tamil descent from Malaysia and Singapore and once we had two
students from far away Uganda. This was partly because we had an Undergraduate
Department preparing students for the external exams of the University of
London.
The College having been founded by American
missionaries, naturally the American presence on the teaching staff and
extra-curricular activities was strong. Few people today are aware that we had Pastor
Sussbach, a German Jew who had sought exile from fascist Germany and on a later
date a Japanese -American couple – the daughter of the famous Japanese
Christian leader Kagawa. In addition at one time 20 per cent of the teaching staff
was from South India - mostly from Kerala.
It was into this setting that a 30 year old young
man from Holland arrived in 1954. I have vivid memories of the day he arrived.
He was mobbed by the younger students in the College as he playfully interacted
with them. At that time I little realized that this was to be the beginning of
a long and intimate relationship with the people of Jaffna – a relationship
that lasted a good fifty-five years covering three generations. I am inclined
to believe that his latter day commitments were shaped by the experience of
living among the people of Jaffna at a crucial period in our history. His theological awareness based on the Servant
hood of the Master influenced his practice which in turn further
sharpened his theoretical and theological understanding of society and mission.
The choice that Ben made to learn TAMIL was to stand
him in good stead in subsequent years. He may not have achieved what he
eventually did if he had not made this vital decision as linguistic nationalism
took over and we became a monolingual society. He became a vital link and
bridge-builder among the various communities in the divisive times that we have
been through. This is testified to in the diaries he maintained.
In recent years he translated into English these
diaries he maintained in his own language. He lived to see the publication and
release OF TAMILS AND TIGERS – A journey
through Sri Lanka’s war years, Part I: 1988-1994, the diaries of Ben
Bavinck, edited by Maithreyi Rajeshkumar (Rajani Thiranagama Memorial
Committee),Vijitha Yapa Publications, Colombo, April 2011. This valuable
publication in the old tradition of missionaries and officials in the public
service will last the test of time. It will remain a lasting testimony to the
man and his indefatigable commitment to the people of this country in one of
the worst times in our history.
Another facet of his life and personality was his
simple life style and adaptability to local conditions. In one sense he
belonged to the missionary tradition of the nineteenth century of simple living
and being one with the people. In this sense he had much in common with Sister
Hutchins of Karuna Nilayam in Kilinochchi and Sister Elizabeth Baker of
Navajeevanam in Paranthan – referred to by the village folk there as “bicycle riding Baker Amma.” Both were able to communicate in Tamil. He
like them was among the last of LIFE TIME missionaries
His life style was simple and frugal- when in
Colombo he always travelled by bus and in Jaffna in the war years on his
bicycle. I observed the same when I met him once in Amsterdam, on another
occasion in Chennai and when he visited us in Tokyo. He returned to work for
the NCC in 1986. In Holland he was Associate Director of the World service
Department of the Reformed Churches (Algamin Diaconal Bureau of Netherlands), a
humanitarian social work agency. A friend from the WCC once remarked to me that
Ben was very tight-fisted when it came to funding for social work and
understandably so. He had strong commitment to stewardship in the use of funds,
marked by his own life style – that funding must reach the poorest segments of
society. And he was deeply agitated and
hurt by those who plundered and embezzled such funding.
He was aware that funds that come for humanitarian
relief through churches is often donated not by the rich and affluent classes
but by ordinary working people with a very limited income in the developed
countries of the world. Many of the missionaries that I have known retired
without wealth. Some had to work after returning to their homelands, after a
life time of service here. They were relatively poor in the affluent west,
having given the best years of their lives to us here.
Though as I have mentioned he belonged to the
nineteenth century tradition in missionary work those of us who knew his
thinking and intellectual bent know how much he belonged to the contemporary
era in which live.
He was very close to and deeply influenced by the
Rev. Dr. D.T.Niles, who was responsible for bringing him to Jaffna. Like D.T.,
Ben became a very ecumenical person. He was widely read both on theology,
secular and contemporary issues. By interacting with people in all walks of
life he developed insights regarding our problems in this country, especially on
the long unresolved national question, justice to workers, environmental and
other issues. He impelled us to look at things from the other point of view –
always challenging. At the same time he never failed to encourage with a short
note from Jaffna of from Amsterdam when one had taken a stand that he thought
was right and just. He sent us a signal that we were on the same wave length. His
own experiences of life under fascist rule and the negative impact of narrow
and belligerent nationalism, made him abhor extreme nationalist posturing be it
Tamil or Sinhalese.
After an evening of serious and heart rending
discussions it was always a pleasure to end the day with his bubbling humour, and
his apt and inimitable expressions in Tamil. He enjoyed Lankan food and our
ways of life. Many of us here will miss the remarkable friendship and
fellowship enjoyed with this long time friend. As we say farewell to Ben Conrad
Bavinck we shall always acknowledge the indelible mark he made on our lives and
in some cases for over half a century.
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